"Here is Wisdom..."[Revelations 13:18]

  • "Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six (666)"
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  • In "IQ and the Wealth of Nations" Prof Richard Lynn estimated the average IQ of Black Africans to be between 66 and 67, co-incidentally as close to the infamous 666 (or 66.6) as one can get.
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  • Mandela's prisoner number was 46664 - the "Number of the Beast" flanked by two 4's (the death number in Chinese lore) - another co-incidence?
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  • I TELL THE TRUTH NOT TO CONVINCE THOSE WHO DO NOT KNOW IT, BUT TO DEFEND THOSE THAT DO
  • "It is difficult to get a man to understand something when his salary depends upon his not understanding it."
  • The Left loves diversity but hates diversity of thought.
  • Blacks want to be perpetual victims of "White racism", as all their political power has come from being a “victim.”
  • “It is nowadays considered a display of one´s sophistication for whites to fawn over and patronize mediocre non-white cultures and exaggerate their trivial achievements. The truth is that whites are embarrassed by the extent of their accomplishments so they are taught to be modest about their own race whilst elevating the “achievements” of non-whites and pretending that their cultures are not only the equal of ours but somehow more righteous”
  • “There are three classes of people: Those who see. Those who see when they are shown. Those who do not want to see.” - Leonardo Da Vinci
  • "I am not, nor ever have been, in favor of bringing about the social and political equality of the white and black races...I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people ... I as much as any other man am in favor of having the superior position assigned to the white race" Abraham Lincoln 1858
  • “The negroes......have received from Nature no intelligence that rises above the foolish. The difference between the two races......appears to be just as great in respect of the faculties of the mind as in color.” – Immanuel Kant – 1764.
  • Truth is considered hate-speech by those who hate to speak the truth
  • Society is a racial construct. Racism is a social construct.
  • Some ideas are so incredibly daft that only highly intelligent people can delude themselves into believing them. (George Orwell). The idea that racial diversity is a strength for a nation is surely the definitive example of this bizarre intellectual pseudo philosophising.
  • When a liberals brain is dissected you will find nothing right in the left brain and nothing left in the right brain
  • Martin Luther King said whites should judge blacks BY THE CONTENT OF THEIR CHARACTER and not by the colour of their skins. And I entirely agree with him..!!!
  • The 100% restaurant discount and NO TIP is a speciality of the SBG (sophisticated black gentleman)
  • "Once blacks take power, they do not want to live with a minority whose success highlights their own failure." Jared Taylor (Amren)
  • A mixture of 10% shit and 90% ice-cream improves the flavour of shit whilst completely ruining the ice-cream, and making shit palatable is essentially what multi-culturalism is all about..!
  • "There is only one good, KNOWLEDGE; and one evil, IGNORANCE" - Socrates
  • The white race is smart enough to create the most just and prosperous societies the world has ever known, but stupid enough to think that other races can do the same.
  • "It’s incredible that any white sends aid to Africa when Africans are anti-white racists" Mfonobong Nsehe (Kenyan journalist)
  • "INTEGRITY is the first fundamental of prosperity" is a statement most people would agree with. But almost anyone who has worked with Africans for any length of time knows that integrity is virtually non-existent amongst them, and this is why the idea of a prosperous and civilised black society is impossible
  • “The most costly of all follies is to believe passionately in the obviously untrue” - HL Mencken
  • If you’re not a liberal at 20 you have NO HEART - if you’re still a liberal at 30 you have NO HEAD.!
  • "When I am the weaker, I ask you for my freedom, because compassion is the white man's principle. But when I am the stronger, I take away your freedom, because tyranny is the black mans principle"
  • the degree of sympathy whites feel for blacks is in inverse proportion to their experience with them.
  • “Idealism increases in direct proportion to ones distance from the problem” - John Galsworthy
  • “The worst form of INEQUALITY is to try to make unequal things equal” - Aristotle (384-322BC)
  • Educating low IQ people - especially negroes - is a shameful waste of resources. It doesn´t make them intelligent but simply enables them to be perceived to be intelligent. If or when such people gain power the first thing they do is to eliminate the genuinely intelligent, who they know are a threat to their unjustifiably elevated positions.
  • "South Africa is a not a nation of 80% blacks with 20% whites, but one of 20% whites with 80% blacks" - "Camp of the Saints" (1972) by Jean Raspail. SA now has less than 10% whites and 90% blacks, but this truth still applies.
  • "AFFIRMATIVE ACTION" in a NUTSHELL... A person with genuine qualifications doesn’t need AA....Therefore, those who demand AA are obviously NOT QUALIFIED..! To offer AA to a GENUINELY QUALIFIED applicant would be an insult to his ability and integrity. Acceptance of AA is therefore an admission of FAILURE and INFERIORITY..! AA is thus for LOSERS only..!”
  • "…the two races, equally free, cannot live in the same government. Nature, habit, opinion has drawn indelible lines of distinction between them". Thomas Jefferson: Autobiography.
  • "... the lofty idea of `the war on racism' has become a hideously false ideology, where "anti-racism" will be for the 21st century what communism was for the 20th...a source of violence." Alain Finkelkraut (French philosopher)
  • Blacks have long since learned how to manipulate the white man by exploiting his compassionate nature and his sense of fair play, whilst having absolutely no intention of practicing the same virtues in return.
  • “CIVILISATION" (from the Latin 'civis') pertains to people who create cities and are well-adjusted to city life. Besides being totally incapable of creating livable cities or behaving in a “civilized” fashion, whenever blacks occupy human-built cities they predictably destroy them with their malignant presence. They are therefore the antithesis of “civilized”.
  • “If your skin is black you can be forgiven for anything.” Ian Douglas Smith (PM of Rhodesia 1964-79) He said this after black Zambian "soldiers" had shot dead 3 white tourists at the Victoria Falls. A young girl hid behind a rock for 20 minutes, when she thought it was safe she came out and was shot dead. The "international community" made excuses for the blacks.
  • IVORY COAST - When once asked by a reporter "how many whites do you have?", Francophone black President Houphouet-Boigny proudly replied - "I have 40,000 now and I hope to have 80,000 in a few years time”. Under HP's enlightened rule, the economic success of Cote D'Ivoire was widely touted by naively optimistic Western liberals as "self-evident proof that Black-ruled countries could be successful". After HB's death in 1993 "his whites" saw the writing on the wall and began leaving in droves, whereupon Cote D'Ivoire soon disintegrated into chaos.
  • “Men and women are 99.99 percent identical genetically but no one suggests that men and women are identical”.
  • "The outcome of elections is not decided by the voters, but by those who count the votes" Josef Stalin
  • A government which robs Peter to pay Paul can always depend on the support of Paul (GB Shaw)
  • “Africans like to think that all white men carry a sack of money to distribute amongst them” - My Ghanaian friend, Lomo Togo (1991)
  • "You're not a racist like most whites" – Thomas, a black student I befriended - Malabo, Equatorial Guinea 1991. Needless to say, this was BEFORE I arrived in South Africa..!
  • "...sullen peoples - HALF DEVIL and HALF CHILD” Rudyard Kipling's highly observant remark perfectly explains why blacks commit such barabaric crimes and are so insanely destructive both to themselves and other races
  • "I have always observed that wherever you find the Negro, everything is going down around him, and wherever you find the white man, you see everything around him improving." —Robert E. Lee
  • “The Native mentality does not allow for a peaceful demonstration. For them to gather, means violence.” Lt. Colonel Pienaar at the commission of inquiry into the “Sharpeville Massacre”.
  • The further a society drifts from the truth the more it will hate those that speak it. George Orwell
  • “There is nothing more painful to me than to walk down the street and hear footsteps behind me... then turn around and see a white person and feel relieved.” Je$$e Jack$coon
  • "A racist incident is one that is perceived to be racist by the victim or any other person” Macpherson report
  • Most people are afraid to hold an unfashionable opinion. This is especially true of women, since they tend to socialise more.
  • "To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself." Theodore Dalrymple
  • “I thought ‘If this guy doesn’t look like an Arab terrorist, then nobody does.’ Then I gave myself a mental slap because it’s not nice to think things like that." Michael Tuohey, US Airways ticket agent checking-in Muhammad Atta on 9/11
  • We are constantly surrendering to the most powerful word ever invented - "racism" - every time our invaders (and their facilitators amongst us) use it, instead of standing and fighting against this deliberately vague word - we run for cover and give up a bit more territory. Our reaction is like that of Dracula's to a crucifix..!
  • The notion of black rulers able to contain black pathologies is a tragic, mistaken belief that creates new innocent victims every day.
  • "If liberty means anything at all, it means the right to tell people what they do not want to hear". George Orwell
  • "In a time of universal deceit, telling the truth is a revolutionary act" G.Orwell
  • WHEN MYTHS AND DISTORTED FACTS GO UNCHALLENGED THEY SOON ECLIPSE THE TRUTH

Friday 23 January 2009

Adapt and Die—South Africa’s New Motto

By Dr. Dan Roodt, Afrikaner Action Group (PRAAG)
February 2005

During the time of National Party reforms in the seventies and eighties, the cliché “adapt or die” used to do the rounds. Nowadays, given the highest murder rate in the world, this should be modified slightly to read, “adapt and die”. For the endemic social violence in South Africa is probably incurable.

Optimists think that violent crime can be solved through better policing, more efficient courts and more secure prisons. Even assuming that such improvements were possible under conditions of hard-core affirmative action, it must be admitted that criminal justice treats the symptom and not the cause of social violence. The Department of Correctional Services, for one, has lost 496 out of 500 former Deputy Directors since 1994, representing most of the intellectual capital in the department. Newcomers may learn their job properly, or they may not, but they have to be flown to overseas countries to find out how prisons work as most of those previously involved in managing our prisons are no longer there.

South Africa used to have a problem of political violence. It was not as bad as elsewhere in Africa, but for some reason elicited hysterical international condemnation. However, actors in political violence are mostly driven by some sort of creed or belief system. Whether such a person is a communist, an anarchist, a neo-Nazi or an ethnic or religious guerilla fighter, he is usually amenable to persuasion or compromise. Even a group of Muslim suicide bombers might declare peace if they were given a territory in which to set up an Islamic theocracy, governed only by themselves and not subject to any outside influence.

In the same way, South Africa’s so-called liberation movements who were at one time fanatically convinced of the need for violent and bloody revolution, laid down arms and bombs upon being told that F.W. de Klerk would surrender power unconditionally. Solving political violence is often intractable, but not impossible.

Not so social violence. Endemic crime, the breakdown of the social fabric, a sense of drift regarding norms of good conduct, point to a far deeper problem. The freedom fighter or urban terrorist is ultimately rational, despite a value system that normal society might find idiosyncratic.

But what is “normal society”? It is only the sum-total of behaviours prevalent in any given society at any given time. The Aztecs, infamously, practised daily human sacrifice to appease their sun god. It might revolt many of us today, but to them it was entirely normal. South Africa currently sacrifices about 87 humans per day to violent crime, or 32 000 per year. Those are only the ones who actually die. Scores of others are injured, maimed, traumatised, robbed, raped, burgled and so on.

In any suburb today an entire history of murders, hijackings, and other violent events can be written, if only the locals were narcissistic enough to consider their own history worth recording for posterity. On the other hand, social violence lacks the charm and grandeur of political violence as it is usually not committed in the interest of some glamorous cause like national liberation or world revolution but simply to acquire some hapless person’s BMW or rape his wife because she happened to be inside.

However, some time ago a Johannesburg newspaper engaged in chronicling some local history in the suburbs of Westdene and Lakefield in Benoni. Nearly every resident had a story to tell, an entire litany of mayhem. Mr. John Gee miraculously survived a shot through the eye, but now feels traumatised. His wife says, “One lives in fear in one’s own home. One does not sleep. One prays for protection, yet only more fears come.”

But who are the authors of South Africa’s social violence? Even asking this question presents one with a sense of discomfort, because most violent criminals in South Africa are young black men between the ages of 16 and 36. As one surgeon who had stitched together at least three child rape victims, two of whom were infants, said recently, “Probably white men commit such acts too; it is just that no-one in South Africa has come across such a case.”

Of course, it would be preposterous to say that all young black men are prone to violence. Judging from our daily experiences in crime-torn South Africa, however, a sub-section of that population, large enough to cause more havoc than even a well-equipped guerilla army of a few thousand men, has taken up practices such as heists, hold-ups, murders, sexual violence exacted upon women and children, and so on.

Explanations for such deviancy are manifold. The ubiquitous answer of it being due to apartheid might have been satisfying if other African societies never subject to group areas and a homeland system did not display similar traits. The Congo, Liberia, Sierra Leone come to mind. There is a whole nature/nurture debate around black violence, except that no adherent of the “nature” side would publicly admit to being one, for fear of being branded a racist. Even though mainstream American cancer research has conclusively shown that black men have higher levels of testosterone than their white counterparts, few would hazard the notion that this might be linked to their greater propensity for violent crime.

America has a gargantuan prison population of two million, over half of which consists of African-Americans. This is despite their minority status in the USA, comprising only 12% of an overall population amounting to 290 million. South Africa could neither afford nor succeed, given the dire state of our criminal justice system, in jailing a similar number of black male offenders. Currently, only 10% of murderers in South Africa get arrested and only 6% are convicted. Any murderer therefore has a 94% chance of getting away with it.

If by some miracle all serious criminals in the country had to be caught and imprisoned, the prison population would surely treble or quadruple from the present 200 000, which is already high by world standards. Not only is such an improvement inconceivable under current conditions, but it would also be politically unpopular with the ruling ANC who would be incarcerating large numbers of young black males who are mostly its own supporters at the polls. Few whites, if any, commit violent crime and there are only 3 900 of them in prison, mostly for white-collar offences such as fraud or insider trading on the stock exchange.

All that remains in the world’s most violent society, is precisely to adapt and die. Twice as many South Africans of all races now die of murder than of road accidents—even though the road accident rate is also the highest in the world, surpassing that of Turkey. Crime extends to trade in driver’s licences, so that a large number of drivers use so-called “bought licences”, hardly a contribution to road safety.

There are some people naive enough to think that “something can be done about crime” in South Africa, mostly opposition politicians who dream about diverting funds from arms procurement to policing, but this would be futile. There are already three times as many private security personnel as state-employed policemen, and even they do not succeed in containing what has become Africa’s only peacetime killing field.

“I killed them because they were white.” These famous words were spoken last year by William Kekana, who participated in one of the most horrendous incidents in which the entire family of Mr. Clifford Rawstorne was wiped out, consisting of his fiancée, baby, as well as his own mother. Even this massacre of an entire family would not have made headlines, were it not for the fact that one year-old Kayla was executed on her very first birthday with a shot in the head. Needless to say, the two adult women were first raped before being killed. Both William Kekana and his accomplice, Charles Fido Baloyi, fell into the high-risk group of young black (and Coloured) males who commit almost all violent crime in the country.

South Africa actually has a Minister of Safety and Security, which to some might seem like an example of absurd humour. His Excellency Mr. Charles Nqakula, whose official résumé proudly states that he was once “a waiter and wine steward”, has immortalised himself by euphemistically stating that there was no real crime problem in South Africa, except that it was “a little on the high side”.

All in all, South Africa has got remarkably used to its new-found status as the crime capital of the world. The high-rise districts of Hillbrow and Berea in Johannesburg have been officially designated by Interpol as having the highest murder rate in the world, that is, 600 people per 100 000 population members per annum. Consider for a moment that such a figure represents 12 times the rate found in inner-city ghettoes in the United States, often seen as no-go zones by many Americans.

One British immigrant to South Africa who has survived three car hijackings, refuses to emigrate, stating that he is now accustomed to having Kalachnikovs pointed at him from point-blank range. Everyone knows a relative or friend who has been killed or at least subjected to some form of violent crime, and no South African can remotely imagine a society where people do not live behind razor wire, electrified fences, high walls, burglar bars and similar decorative props.

Outsiders might find our lifestyle bizarre, but many pundits in South Africa consider our society to be much more “normal” now than at any time in the past, which was tarnished by ethnic separation albeit without the present large-scale violence. At the height of segregation and apartheid under Hendrik Verwoerd, South Africa was almost as peaceful as Switzerland but she was immoral. Today we are the apotheosis of racial morality and political correctness, yet as violent as the Congo or Liberia. Surprisingly, however, our economy continues to function amid the carnage. No economist has ever studied this as far as I know, but not only is crime our biggest industry—bigger than gold-mining or manufacturing—it also stimulates consumption as stolen goods are replaced; it is a boon to the insurance and security industries and ultimately makes surgeons and undertakers rich. The government earns billions of rands in Value-Added Tax on stolent goods being replaced with new ones. So crime pays.

News about killings or shoot-outs no longer elicits the slightest surprise. It is part of our daily existence, and one assumes the lethal risks attending to something as simple as going shopping or driving to work. My wife, for example, has twice been to the local shopping centre where in the one instance a shoot-out was taking place in the parking area so that she had to hide between the cars with our 18 month-old son in her arms; in the second case an armed robbery had just taken place with the robbers casually strolling by with their guns and their loot.

Everyone knows someone who has been killed, raped or maimed. Just this week, the wife of a friend and former literary editor of Die Burger, François Smith, was stabbed to death with a screwdriver in their home in Wellington, near Cape Town. Her murderer was a 16-year-old squatter camp resident whose race was omitted by the press but presumably few, if any whites, reside in his particular squatter camp which is dedicated to black Africans. Lisbé Smuts-Smith was a well-known academic and head of the Afrikaans literature department at the University of Cape Town. Just two weeks ago, another UCT academic, mathematician Brian Hahn, was attacked by a former student, dr. Maleafisha Steve Tladi (35). Hahn died in hospital a week later, while Tladi was released on bail of R500 (about $80).

Two years ago Louw Rabie, a brilliant albeit reclusive geologist and brother of author Jan Rabie, was beaten to death with a fence pole by two Coloured men to whom he had lent some money a week earlier. Police in the small Cape town of Montagu readily caught his murderers because they happened to have drinking money during the week, taken from his home. He was 80 years old, but in good health. He is reputed to have been one of the most brilliant geologists and intellectuals this country has ever produced, writing copiously throughout his life but disdaining publication and public esteem. Africans with their oral tradition are fond of saying that “when an old person dies, a library burns down”. What strikes me about the relentless killings of educated whites, is that the criminals are indeed “burning down the libraries” of this country and physically exterminating the intellectual class, much like Pol Pot did in Cambodia.

The media are celebrating youth, dance, colour, being black and exuberant—as opposed to the quiet studiousness of middle-aged and elderly whites, the bearers of knowledge and understanding. Are these learned whites who are being killed in exuberant, paradisiacal outbreaks of violence simply the remnants of a civilisation that is being eradicated in the name of decolonisation? No government spokesman has ever condemned such killings; so we may assume that the present regime is completely indifferent to them, where such killings do not enjoy their tacit support.

Around our local school in the past week there have been two car hijackings, as well as one murder. It is not really considered to be an exceptionally violent area. Most of this is not even reported in the press, because there really is not enough space and ordinary crime is no longer newsworthy. It needs some further sadistic element to make the front page, such as babies getting killed or raped, or elderly farmers being tortured to death. Farming in South Africa is now arguably the most dangerous profession in the world with more than 1600 farmers murdered since 1994, often in macabre and dehumanising ways.

To the outside world, white South Africans are congenitally evil. If our murderers and rapists had been white and their victims black, Europe or the United States would long ago have sent an expeditionary force to put a stop to it. At present, news of white suffering in South Africa inspires the occasional yawn in Western capitals. This is why a recent article in The Despatch, detailing the rape of a dog by three black men, gave me some hope that a chord will be struck somewhere in the coolly indifferent breasts of our fellow-Westerners. Even if the lives of Louw Rabie, Brian Hahn, Lisbé Smuts-Smith, Kayla Rawstorne and tens of thousands of others are of no value to them, perhaps they will take pity on the mongrel bitch in Grahamstown that was recently raped by three black men. Or perhaps two black men, as the third one protested his innocence upon being dragged out of the shack by screaming, “I came here to relieve myself. These two were raping the dog when I arrived!” Cruelty to humans, especially white humans, is today a normal feature of our society, just like human sacrifice used to be in the culture of the Aztecs. Cruelty to animals, or non-consensual sex with dogs, may still evoke some sympathy, not only locally, but also internationally. I therefore feel sorry for Masganda—the name of the dog concerned—who was rescued with a bleeding vagina and in need of veterinary attention, but perhaps this lowly creature of uncertain lineage could become a martyr for our cause in alerting opinion-makers and political leaders of our plight.

Cycling has become a popular sport in South Africa. However, its practitioners regularly get shot at by gangs of black youths in the street, so that many of them carry guns and knives for self-defence on their bicycles. Members of the Johannesburg mountain-bike club were outraged a while ago when two cyclists, Scott and Lloyd Griffith, were charged with murder after an armed battle with their four black assailants, one of whom succumbed to his wounds.

Most of the time, however, whites are helpless victims of crime. The government has recently passed a new gun law which makes it difficult, if not impossible, to own a fire-arm. They have also abolished rural commandos of military reservists entrusted with crime-prevention in the country, without any police units replacing them. Occasionally the newspapers carry stories of crime victims successfully defending themselves against attacks, offering armed resistance. As a result of the new gun law, this will soon end and we shall simply be able to hide or flee from our assailants. Defending oneself against a marauding robber or rapist might be a manifestation of racism, and is therefore frowned upon as being a kind of “right-wing” response.

Being robbed of one’s vehicle or household belongings is now considered quite normal, and often people ascribe escaping with their lives to their own astuteness, such as being friendly to the robber, helping him load the effects into a vehicle, not looking him in the face so as not to recognise him afterwards, et cetera. A friend of mine in Kempton Park kept up a reasonable conversation with the thieves emptying his house, tied up as he was with a gun pointed at him. He survived, although his elderly mother was badly roughed up and had to be hospitalised. In other instances, of course, people are not so lucky and they become just another murder statistic. Then they simply adapt and die.
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The first draft of this article was submitted to the British Spectator, who turned it down about a year ago. I have now updated it with references to more recent incidents. Probably no mainstream newspaper in South Africa will publish it, because it refers to the race and gender of violent criminals, which is taboo here as elsewhere in the Western world. As George Orwell said, however, “during times of universal deceit, telling the truth becomes a revolutionary act”.

In the interest of drawing attention to the anarchy that exists in South Africa, the author qualifies his copyright on this article and invites everyone to post it on his or her website, copy it and mail it to friends and mailing lists, translate it into other languages and to distribute it far and wide. The only condition is that no element must be changed or censored.
A PDF-version of the article which can be printed out, photocopied and distributed otherwise than on the internet, is available for download on the home page of www.praag.co.za.
Dan Roodt is an Afrikaner author and activist.
Posted by The Uhuru Guru

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